The Matter and Form of Maimonides' Guide
Halper, Choice. It is clear, closely argued, historically informed, and philosophically sophisticated. It puts forward new and thought-provoking interpretations of well-known passages and will definitely stir the pot when it comes to getting people to rethink their positions. Philosophers today distinguish between general metaphysics, as the study of the principles of existence, and types of special metaphysics, one of which is natural theology.
Indeed, Maimonides is often thought to have gone too far when he denied that anything humanly sayable or conceivable can apply to God in any respect whatsoever. Medieval thinkers also posited a procession of incorporeal beings, intelligences, to account for the heavenly motions. Through a series of close textual readings and technical philosophical arguments, Stern supports the view that Maimonides was skeptical toward these entities as well, believing that people can have no scientific knowledge of them and even questioning their existence.
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The first meaning reflects the way in which the text is understood literally by the vulgar; it is misleading. Once the text is recognized to be a parable, the external parabolic meaning is revealed.
This meaning teaches matters that encourage good behavior. The deeper parabolic meaning concerns truth rather than ethics, and reflects the skeptical view that metaphysical knowledge is impossible.
- Davies on Stern, 'The Matter and Form of Maimonides' "Guide"'.
- Bibliography - Maimonides (Primary and Secondary)..
- In the Light of Wisdom: The Psychology, Philosophy and Practice of Yoga.
- The Matter And Form Of Maimonides Guide.
- Commentary - Moses Maimonides;
What is specific to humans is their intellects, which differentiates the species from other animals, but they share physicality with nonrational animals. There is a constant tension between the two parts of human nature, matter and form, animal and intellectual.
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- The Matter and Form of Maimonides' Guide - Josef Stern - Innbundet () » Bokkilden.
While the human intellect is immaterial, and ought to be able to apprehend incorporeal beings, it is always attached to matter so can only grasp purely immaterial beings through a barrier. Avbryt Send e-post. Another, more recent interpretation takes the contradiction between philosophy and religion to be irreconcilable, and concludes that the Guide prescribes religion for the masses and philosophy for the elite.
Les mer. Om boka Maimonides' Guide of the Perplexed has traditionally been read as an attempt to harmonize reason and revelation.
Moving beyond these familiar debates, Josef Stern argues that the perplexity addressed in this famously enigmatic work is not the conflict between Athens and Jerusalem but the tension between human matter and form, between the body and the intellect.